TROP DE BLA BLA....

Tuesday, May 23, 2006

TRAVELLING ON THE TUBE??!!

Ever travel on the Underground? If you're feeling a little queasy, save
this 'til later...

During Autumn of 2000, a team of scientists at the Department of Forensics at University College London removed a row of passenger seats from a Central Line tube carriage for analysis into cleanliness. Despite London Underground's claim that the interior of their trains are cleaned on a regular basis, the scientists made some alarming discoveries.

The analysis was broken down. This is what was found
on the surface of the seats:
- 4 types of hair sample (human, mouse, rat, dog)
- 7 types of insect (mostly fleas, mostly alive)
- vomit originating from at least 9 separate people
- human urine originating from at least 4 separate people
- human excrement
- rodent excrement
- human semen

When the seats were taken apart, they found:

- the remains of 6 mice
- the remains of 2 large rats
- 1 previously unheard of fungus

It is estimated that by holding one of the armrests, you are transferring, to your body, the natural oils and sweat from as many as 400 different people.
It is estimated that it is generally healthier to smoke five cigarettes a day than to travel for one hour a day on the London Underground.
It is far more hygienic to wipe your hand on the inside of a recently flushed toilet bowl before eating, than to wipe your hand on a London Underground
seat before eating.

It is estimated that, within London, more work sick-days are taken because of bugs picked up whilst travelling on the London Underground than for any
other reason (including alcohol).

Thursday, May 18, 2006

CREATIONISM DEBATE MOVES TO BRITAIN

The debate over creationism in schools was an American problem. But now the controversy is taking root in Britain.

Creationist ideas are becoming increasingly popular
For once, an evolutionary biologist and a creationist agree on something.

Professor Steve Jones, the author of an updated version of Darwin's Origin of Species, and John Mackay, an Australian preacher who believes the book of Genesis constitutes literal truth, are both convinced that creationism is making a comeback in British classrooms.

"It's a real social change," says Jones, a lecturer at UCL. "For years, I've sympathised with my American colleagues, who have to cleanse creationism from their students' minds in their first few biology lectures. It's not a problem we've faced in Britain until now. I get feedback from Muslim schoolkids who say they are obliged to believe in creationism, because it's part of their Islamic identity, but the people I find more surprising are the other British kids who see creationism as a viable alternative to evolution. That's alarming. It shows how infectious the idea is."

Creationism encompasses a spectrum of beliefs, from the Bible's account of creation in six days, a matter of mere thousands of years ago, to the more equivocal "intelligent design" (ID) theory, which seeks some form of accommodation with evolution.

Its opponents see the teaching of creationism in any form as an alternative scientific theory as a way for its exponents to drive religious dogma into schools across the entire curriculum. In about 50 independent Christian schools in the UK, creationism has been a feature of biology teaching for about 30 years; the fear is that state schools will begin to follow suit.
Jones's concerns are shared by the Royal Society and other scientific organisations; by the British Humanist Association (BHA) and the Secular Society; and by teachers' unions such as the NUT, who at their recent conference called for an end to state funding for faith schools "to prevent the growing influence of religious organisations in education and the teaching of creationism or intelligent design as a valid alternative to evolution."

Even the Archbishop of Canterbury has said that creationism should not be taught in schools. Jacqui Smith, schools minister until the latest cabinet reshuffle, was forced to draft a statement to the BHA, saying that the only controversies that could be taught in science lessons are scientific ones, and that "creationism cannot be used as an example of a scientific controversy, as it has no empirical evidence to support it and no underpinning scientific principles or explanations".

Despite this, a recent Mori poll for the BBC found that only 48 per cent of the British population accept the theory of evolution; 39 per cent of people surveyed preferred to put their faith in creationism or ID. Over 40 per cent believed that the controversial theories should be taught in school science lessons.
John Mackay claims to have found archaeological evidence of both Noah's flood and the Tower of Babel. His current lecture tour of the UK was disrupted when a Lancashire school cancelled his planned visit this month after pressure from secular groups.

Mackay agrees that faith schools are one reason for a rise in the acceptance of creationism among young people in the UK. "I think that's a grassroots reaction against the humanist, agnostic agenda being imposed in the classroom," he says. "Parents know that if you try to run a school where the moral structure is based on humanist, agnostic principles, then there are no morals at that school. Faith schools are an option that they are looking at."

The experience of one science teacher at a large London sixth-form college would appear to confirm Mackay's hopes and Jones's concerns, though it is the students, not the teachers, who question Darwin. "A significant proportion of my students - both Christian and Muslim - believe in creationism," the teacher says. "My colleagues routinely have creationist literature dumped in their pigeon-holes after lessons where they teach evolution. Most of our students can, however, separate what goes on in the classroom from what goes on in a mosque or church. Our biology results are very good. These are bright students who may well go on to do medicine."

London medical schools, too, have seen a rise in the rejection of evolution by their large proportion of Islamic students. During Islamic Awareness Week in February, students at the Guy's Hospital site of King's College were presented with leaflets refuting Darwinism.
"This causes fundamental problems in understanding, for example, the way bacteria respond to antibiotics, or the development of the Aids virus, whose power is in its ability to evolve quickly," says one lecturer. "Rejecting evolution deprives a clinician of some very important insights."

Another lecturer has encountered students who refuse physical contact with women during gynaecological examination and surgery. Moral judgements based on religious belief have an undeniable effect on the doctor-patient relationship and, at the very least, complicate a doctor's treatment of Aids, venereal disease, and someone wishing to have an abortion. Like the A-level students, however, the medical students can separate their religious convictions from their study long enough to pass their medical exams.

Dr Keith Davidson is the director of education for John Loughborough, a Seventh-day Adventist faith school in Tottenham, north London. "Part of the requirement of a faith school is to transmit the ethos of our faith, so Christian beliefs are transmitted in all areas of school life," he says, "but, like any faith school, we offer the national biology curriculum to pupils."

However, Davidson argues: "Creationism should be taught as another school of thought. If evolution is acceptable as a point of view, then creationism should be too. Science works on observation; you can't observe evolution, so it is not strictly science. Evolutionists are hijacking science to make their case. The charge against faith schools of indoctrination is untrue. Having just one opinion about the origin of life is indoctrination. Christian schools present both sides of the debate."

Evolutionary biologists are unimpressed by this argument. "There is no controversy," Jones says. "Evolution is a central fact in biology. I am entirely unsympathetic to those who push creationism as an alternative scientific theory. It's astonishing that they have hijacked a place in the media."

The school that first sparked controversy over the involvement of religious groups in the state education system was Emmanuel College in Gateshead. The Emmanuel Schools Foundation is funded by Sir Peter Vardy, a Christian philanthropist, and secular groups have been up in arms about the college and its pair of sister academies' alleged teaching of creationism since 2002.
But three successive Ofsted reports have judged the college, its staff and the pupils' behaviour "outstanding", and its results speak for themselves.

Barry Sheerman, chairman of the Education Select Committee, has visited Emmanuel. He says: "They do not teach creationism in science lessons, they discuss it in RE lessons. That's perfectly acceptable on any curriculum. I get impatient with my colleagues saying that schools are being sponsored by strange evangelical sects. It's a nonsense, especially in a country that has had religious groups in charge of successful schools for hundreds of years."

No controversy followed the United Learning Trust, a subsidiary of the United Church Schools Trust, as it established academies in some of the most deprived areas of the UK, including Lambeth, south London in 2004 and Manchester's Moss Side in 2003.
The Rev Steve Chalke is the chairman of Oasis Community Learning, a Christian charity that plans to open its first academy in Enfield next year. "I have no evidence to suggest that any school in the state sector is teaching creationism," he says. "We will teach our view in RE lessons; that there is a God, that life has meaning. But teaching six-day creationism in biology is mad. Genesis is a theological text, and anyone who puts creationism into biology lessons is mixing apples and pears."

Creationism has been taught in the classrooms of the Christian Schools Trust for about 30 years. The trust supports a loose network of more than 50 independent Christian schools across the country, catering to more than 3,000 students. Sylvia Baker is the founder and ex-head of Trinity Christian School in Stalybridge, Cheshire, established in 1978. She has taught evolution and creationism alongside one another for 25 years, and now advises other Christian schools on the teaching of creationism.

"I tell children that I believe in a six-day creation, a matter of thousands, not millions of years ago," she explains. "But that is an individual belief, and there is no policy on it running through the new Christian schools. If you don't mention evolution to the children at a young age, they are naturally creationist. It fits how they see the world. There's no doubt that God is the creator and the Bible is reliable. We introduce evolution to them as part of the debate at secondary age."

Baker holds two biology degrees and obtained her BSc from Sussex University, where she was taught by the eminent evolutionist John Maynard Smith. "While I was there, I stopped being an evolutionist," she says. "You always hear there is overwhelming evidence for evolution, but no one could tell me what it was. There was a refusal to debate it when I tried to. If you couldn't find the evidence in Maynard Smith's department, where could you find it?"

Trinity's science GCSE results are well above average, Baker says. "Our pupils have gone on to A-level science and taken biology and other science degrees very successfully. Those who go on to do science degrees have been appalled by the ignorance of the mainstream school students as to the [evolution/ creationism] debate. Scientists have embargoed that debate in secular schools. But in Christian schools the debate is taught. I hope that will spread. It's galling to be thought of as flat-earthers, when creationists have put far more thought into the philosophical debate than evolutionists have."

Steve Jones has met teachers keen on creationism during his lectures to schools, which have confrontational titles such as "Why intelligent design is stupid". He is "disappointed that teachers would do this. It's very hard for anyone with two neurons bolted together to believe that the earth was created 6,000 years ago. Deliberate irrationalism is dangerous, but it's most dangerous to the people that believe it.

"Think of an intelligent 11-year-old who's told by a teacher that humans and dinosaurs lived together on the earth 6,000 years ago. Then think of the same kid doing A-level biology at 16, when it becomes clear that that's complete nonsense. Why, then, should they believe anything else that their religion tells them?"

Tuesday, May 16, 2006

DOGGI PRAYER

Monday, May 15, 2006

HOW IS IT WORKING FOR YOU?

AgapePress) - America, how's it working for you?

Who wants to know? Dr. Phil. That's who.

Over 20 shows a month, 12 months a year, three and a half years ... you can purchase transcripts of over 840 Dr. Phil shows where America gets psychoanalyzed, diagnosed, challenged, prodded, pushed, and changed.

Nasty Custody Battles ... "I'm a Slave to My Spouse" ... Infidelity Aftermath ... Family Chaos ... Love, Lies and the Law ... Cheaters ... and more ....

MUCH more! Each night on public television Americans reveal troubled relationships, enduring exposure of laundry lists of personal secrets, faults, and blemishes. Why?
Because, after the show wraps up, and everyone goes home, we all cherish the hope that we will find what the human heart hungers for. Enduring, honoring, forgiving love.

There is a tragic irony in all of this. We have just traveled through a 40-year time warp of promises sold to us by feminists, humanists, psychologists, sociologists, lawyers, and sexologists ... all of these "professionals" cultivated and nurtured by the "higher learning" institutions of our country. If we just listen to them, liberate ourselves from the bondage of biological and cultural traps, and enter into a new age of self-fulfillment, we will be ... well ... fulfilled.

Then why are so many of us showing up on Dr. Phil? America, how's it working for you?

All this social re-engineering? Replacing husbands and wives, fathers married to mothers, replacing all of these with cohabitors? Sexualizing every human transaction? Fulfilling every fantasy, dragging each bizarre behavior onto a new "reality show"? Are we having fun yet?
Watching Dr. Phil for even one week, it is clear that the cultural reconstructionists of the past four decades have more work ahead of them. Because in spite of their best efforts to convince us that we can restructure life to exclude marriage and embrace diversity of every imaginable ... and unimaginable ... combination, Americans are having a hard time of it. How's it working for us?

Single-parent homes are on the financial edge. Children go to bed at night without a hug from their father. And sex offered to the latest "object of my affection" results in babies, abortions, and STDs that cause Mr. Right to vanish in a puff of smoke faster than magician Lance Burton can snap his fingers.

We don't need to have "higher education" gurus to research us. We don't need reassurances that re-engineering the culture will work if we just give it more time. We don't need feminists to fix men, sociologists to fix families, or humanists to convince us we are happy in spite of what ails us.

How's it working for us, America? We are searching for love. And we are ending up on Dr. Phil's psycho-drama.

A former elementary school teacher, Jane Jimenez (speakout@fromthehomefront.org) is now a freelance writer dedicated to issues of importance to women and the family. She writes a regular column titled "From the Home Front." Her work has appeared in both Christian and secular publications. Jane and her husband Victor live in Phoenix and have two children.

Wednesday, May 10, 2006

LA ROUTE DU SUCCES..


La route du succès n'est pas droite.
Il y a une courbe appelée Chute,
Un rond-point appelé Confusion,
Des casse-vitesse appelés Amis,
Des feux-rouges appelés Ennemis,
Des voyants d'alarme appelés Famille.
Vous aurez des pannes appelées Job.
Mais, si vous avez des pièces de rechange
appelées Détermination,
Un moteur appelé Persévérance,
Une assurance appelée Foi,
Un conducteur appelé Jésus,
Cette route vous fera arriver à un endroit
appelé Succès

Tuesday, May 09, 2006

The Most Homophobic Place on Earth????

Crimes against gays are mounting in Jamaica and across the Caribbean

By TIM PADGETT/KINGSTON

Brian wears sunglasses to hide his gray and lifeless left eye—damaged, he says, by kicks and blows with a board from Jamaican reggae star Buju Banton. Brian, 44, is gay, and Banton, 32, is an avowed homophobe whose song Boom Bye-Bye decrees that gays "haffi dead" ("have to die"). In June 2004, Brian claims, Banton and some toughs burst into his house near Banton's Kingston recording studio and viciously beat him and five other men. After complaints from international human-rights groups, Banton was finally charged last fall, but in January a judge dismissed the case for lack of evidence. It was a bitter decision for Brian, who lost his landscaping business after the attack and is fearful of giving his last name. "I still go to church," he says as he sips a Red Stripe beer. "Every Sunday I ask why this happened to me."
Though familiar to Americans primarily as a laid-back beach destination, Jamaica is hardly idyllic. The country has the world's highest murder rate. And its rampant violence against gays and lesbians has prompted human-rights groups to confer another ugly distinction: the most homophobic place on earth.
In the past two years, two of the island's most prominent gay activists, Brian Williamson and Steve Harvey, have been murdered — and a crowd even celebrated over Williamson's mutilated body. Perhaps most disturbing, many anti-gay assaults have been acts of mob violence. In 2004, a teen was almost killed when his father learned his son was gay and invited a group to lynch the boy at his school. Months later, witnesses say, police egged on another mob that stabbed and stoned a gay man to death in Montego Bay. And this year a Kingston man, Nokia Cowan, drowned after a crowd shouting "batty boy" (a Jamaican epithet for homosexual) chased him off a pier. "Jamaica is the worst any of us has ever seen," says Rebecca Schleifer of the U.S.-based Human Rights Watch and author of a scathing report on the island's anti-gay hostility.
Jamaica may be the worst offender, but much of the rest of the Caribbean also has a long history of intense homophobia. Islands like Barbados still criminalize homosexuality, and some seem to be following Jamaica's more violent example. Last week two CBS News producers, both Americans, were beaten with tire irons by a gay-bashing mob while vacationing on St. Martin. One of the victims, Ryan Smith, was airbused to a Miami hospital, where he remains in intensive care with a fractured skull.
Gay-rights activists attribute the scourge of homophobia in Jamaica largely to the country's increasingly thuggish reggae music scene. Few epitomize the melding of reggae and gangsta cultures more than Banton, who is one of the nation's most popular dance-hall singers. Born Mark Myrie, he grew up the youngest of 15 children in Kingston's Salt Lane — the sort of slum dominated by ultraconservative Christian churches and intensely anti-gay Rastafarians. Banton parlayed homophobia into a ticket out of Salt Lane. One of his first hits, 1992's Boom Bye-Bye, boasts of shooting gays with Uzis and burning their skin with acid "like an old tire wheel."
Banton's lyrics are hardly unique among reggae artists today. Another popular artist, Elephant Man (O'Neil Bryant, 29) declares in one song, "When you hear a lesbian getting raped/ It's not our fault ... Two women in bed/ That's two Sodomites who should be dead." Another, Bounty Killer (Rodney Price, 33), urges listeners to burn "Mister Fagoty" and make him "wince in agony."
Reggae's anti-gay rhetoric has seeped into the country's politics. Jamaica's major political parties have passed some of the world's toughest antisodomy laws and regularly incorporate homophobic music in their campaigns. "The view that results," says Jamaican human-rights lawyer Philip Dayle, "is that a homosexual isn't just an undesirable but an unapprehended criminal."
Meanwhile, gay-rights activists say Jamaican police often overlook evidence in anti-gay hate crimes, such as the alleged assault by Banton in 2004. His accuser, Brian, says cops excised Banton's role from their reports of the 2004 beating. A police spokesman denies that. But in dismissing the case earlier this year, the judge in the trial warned Banton to avoid violence and "seek legal recourses" when he has complaints against gays in the future. Banton refused TIME's request for an interview. His manager, Donovan Germain, insists that the singer is innocent and that "Buju's lyrics are part of a metaphorical tradition. They're not a literal call to kill gay men."
There are some signs that Jamaica may soften its approach. Jamaica's ruling party last month elected the nation's first female Prime Minister, Portia Simpson Miller, a progressive who gay-rights supporters hope will eventually move to decriminalize homosexuality. She hasn't yet said that, but Jamaica's beleaguered gays say they at least have reason now to hope their government will change its tune before their reggae stars ever do.


VERSION FRANCAISE


ÎLES ET COCOTIERS - Le paradis du reggae est un véritable enfer pour les gays

Avec l'un des plus forts taux de meurtres, voire le plus fort du monde, la Jamaïque n'a pas de quoi pavoiser. Pourtant, cette île tropicale jouit d'un certain capital de sympathie, hérité notamment de sa qualité de patrie du reggae et de son plus illustre ressortissant, Bob Marley. Mais l'île caribéenne se distingue par une autre caractéristique : "La violence endémique contre les gays et les lesbiennes en Jamaïque a poussé les associations de défense des droits de l'homme à lui attribuer un titre peu glorieux, 'l'endroit le plus homophobe de la planète'", rapporte Time. Le magazine américain rappelle les meurtres des deux plus importants activistes gays de l'île, Brian Williamson et Steve Harvey, les nombreux actes de violence homophobes commis en bande ou encore le lynchage d'un adolescent par un groupe de jeunes recrutés par le père de la victime qui avait découvert l'homosexualité de son fils… Tout cela au cours des deux dernières années. La réputation d'homophobie de la Jamaïque est désormais clairement établie. Néanmoins The Jamaica Observer tient à démonter dans un éditorial certains mythes : d'une part que les crimes contre les homosexuels, notamment hommes, sont délaissés par l'appareil juridico-pénal, et d'autre part que tout crime contre un homosexuel est lié à la haine de son appartenance sexuelle. Néanmoins, "ce journal ne nie pas qu'il y a en Jamaïque ce qu'il convient d'appeler une homophobie jamaïquaine, une réalité aussi présente sur l'île que le reggae, les rastafariens et leurs dreadlocks", reconnaît The Jamaica Observer. Time rapporte que "les activistes des droits des homosexuels attribuent la flambée d'homophobie en Jamaïque essentiellement à une scène musicale reggae de plus en plus brutale". Et le magazine américain dénonce un "mélange de reggae et de la culture des gangs" à travers des artistes jamaïquains comme le très populaire Buju Banton, mais aussi Bounty Killer et Elephant Man. Par ailleurs, "la rhétorique antigay a déteint sur la politique du pays. Les principaux partis politiques de Jamaïque ont voté des lois antisodomie parmi les plus dures au monde et passent souvent de la musique homophobe dans leurs campagnes électorales", souligne Time. Reste que les défenseurs des droits des homosexuels veulent croire en un changement de cap avec l'arrivée au pouvoir en Jamaïque de Portia Simpson Miller, la première femme Premier ministre dans l'histoire du pays.

Philippe Randrianarimanana

Thursday, May 04, 2006

78 Differences!!